Just one of several thousand end-time voices.
Which is the gang and which is the victim? Do we understand modern-day stalking? Can we see Satan’s clever tactic to deceive the pastor, politician, and even the librarian?
Modern day gang stalking (organized stalking) is not a group of switch-blade wielding, bandana-wearing misfits of society shaking up a well-to-do couple who took the wrong turn near the ghetto. Quite the contrary, organized stalking identifies the ‘undesirable’ (falsely accused or slandered) and uses ‘no-touch intimidation’ to break the person’s psyche. In the spiritual sense, these are Barrabas’ zealots who in their self-righteousness or ignorance shout, “crucify him!”
The term, ‘undesirable’ is a mislabeling by the true criminals involved. It is they who deem the target ‘undesirable’ by the delusion of their own mind. The best way to understand this is in the context of the crowd calling for Jesus’ crucifixion. Between Barabbas and Jesus, who was the desired and who was the undesired?
We know that Barabbas was the “desirable” because he was the one the crowd chose to be set free. And we understand that Jesus was the “undesirable” because they shouted, “CRUCIFY HIM!”
Jesus even told us they would do the same to us. He also explained this very mentality, corrupt as it is in calling the good, undesirable and calling the bad desirable.
“1 These things have I spoken unto you, that ye should not be offended. 2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.” – Jhn 16:1-2 KJV
“Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!” – Isa 5:20 KJV
Keywords: gang stalking, organized stalking, modern-day stalking, community mob, community mobbing, intimidation, persecution, accusation, intimidation, bullying, self-righteousness, pharisee, hypocrite
1 I am the true vine, and my Father is the husbandman. 2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. 3 Now ye are clean through the word which I have spoken unto you. 4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. 5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. 6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. 7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. 8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples. 9 As the Father hath loved me, so have I loved you: continue ye in my love. 10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love. 11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. 12 This is my commandment, That ye love one another, as I have loved you. 13 Greater love hath no man than this, that a man lay down his life for his friends. 14 Ye are my friends, if ye do whatsoever I command you. 15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you. 16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you. 17 These things I command you, that ye love one another. 18 If the world hate you, ye know that it hated me before it hated you. 19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. 20 Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also. 21 But all these things will they do unto you for my name’s sake, because they know not him that sent me. 22 If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin. 23 He that hateth me hateth my Father also. 24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. 25 But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause. 26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: 27 And ye also shall bear witness, because ye have been with me from the beginning.” – Jhn 15:1-27 KJV
“ye have been with me from the beginning.”
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